"The Honeysuckle Bower" by Peter Paul RubensTranslations of John Gower Poems on Marriage, by Margaret Coats The Society June 18, 2020 Beauty, Culture, Poetry, Translation 10 Comments Translator’s Note: John Gower (c.1330–1408) wrote his Traitié de Matrimoine in French (with Latin notes throughout) to reach the widest possible audience. Seventeen ballades supply instructive examples from history and literature; the poems are packed with sound doctrine on marriage and warnings against every error on the subject, even errors we might consider particularly modern. “On Marital Fidelity” is Ballade XVIII, the French signature lyric and envoi. It is followed by three Latin poems, last of which is “The Order of Matrimony,” signing this “treaty” again in Latin to register Gower’s marriage to Agnes Gondolf in 1398. I rendered the Treatise in English and gave English titles to the individual poems, in honor of the 60th wedding anniversary of Phyllis and Donald Schabow, who themselves could write a valuable treatise. —Margaret Coats On Marital Fidelity How wicked to steal copper coins from friends When one’s own treasure chest with gold is lined! The man who on his wife’s good fruit depends Sins gravely, when lewd loot he aims to find. “She is my sovereign joy,” these are inclined To sing, but they plan sorrow for their brides; He is no lover who his love misguides. Of the three blessèd states God’s law commends, Marriage is second, in which spouses bind Themselves to love, till death their union ends, When he who soils it will be worse confined, Unless he has his foolish filth resigned. Right love with Heaven’s raptures coincides; He is no lover who his love misguides. In conscience, the false lover comprehends The riches that in marriage are combined: Children, comfort, the sacrament that lends God’s grace to faithful sentiments entwined. How well is the good husband’s joy designed To teach the fool whose wantonness subsides, “He is no lover who his love misguides.” John Gower, Englishman, this ballade sends To the university of mankind, And if it be that my poor French offends, Please pardon me for parlance unrefined, But heed the counsel offered to your mind And heart. True love for God the thought provides, Who over just and perfect love presides. The Order of Matrimony The law—wise teacher—says that carnal goods’ dower Is far safer with those allied through God’s power; A garden rose grows sweeter than the wildflower. Wedlock’s order is goal and crown to the vower; Its Rule proper to couples in hut or tower, Who joyfully offer, as do I, old Gower, Lives to God, eager to earn His grace-filled shower On this Order of spouses safe in love’s bower. Original French En propreté cil qui del or habonde Molt fait grant tort s’il emble autri monoie: Cil q’ad s’espouse propre deinz sa bonde Grant pecché fait s’il quiert ailours sa proie. Tiels chante, “C’est ma sovereine joie,” Qui puis en ad dolour sanz departie: N’est pas amant qui son amour mesguie. Des trois estatz benoitz c’est le seconde, Q’au marriage en droit amour se ploie; Et qui cell ordre en foldelit confonde Trop poet doubter, s’il ne se reconvoie. Pource bon est qe chascun se pourvoie D’amer ensi, q’il n’ait sa foi blemie: N’est pas amant qui son amour mesguie. Deinz son recoi la conscience exponde A fol amant l’amour dont il foloie; Si lui covient au fin qu’il en responde Devant celui qui les consals desploie. O come li bons maritz son bien emploie, Qant l’autre fol lerra sa fole amie! N’est pas amant qui son amour mesguie. Al université de tout le monde Johan Gower ceste Balade envoie; Et si jeo n’ai de Francois la faconde, Pardonetz moi qu jeo de ceo forsvoie: Jeo sui Englois, si quier par tiele voie Estre excusé; mais quoique nulls en die, L’amour parfit en dieu se justifie. Lex docet auctorum quod iter carnale bonorum Tucius est, quorum sunt federa coniugiorum: Fragrat vt ortorum rosa plus quam germen agrorum, Ordo maritorum caput est et finis amorum: Hec est nuptorum carnis quasi regula morum, Que saluandorum sacratur in orbe virorum. Hinc vetus annorum Gower sub spe meritorum Ordine sponsorum tutus adhibo thorum. Margaret Coats lives in California. She holds a Ph.D. in English and American Literature and Language from Harvard University. She has retired from a career of teaching literature, languages, and writing that included considerable work in homeschooling for her own family and others. NOTE: The Society considers this page, where your poetry resides, to be your residence as well, where you may invite family, friends, and others to visit. Feel free to treat this page as your home and remove anyone here who disrespects you. Simply send an email to email@example.com. Put “Remove Comment” in the subject line and list which comments you would like removed. The Society does not endorse any views expressed in individual poems or comments and reserves the right to remove any comments to maintain the decorum of this website and the integrity of the Society. Please see our Comments Policy here. Share this:Click to share on Twitter (Opens in new window)Click to share on Facebook (Opens in new window)Click to print (Opens in new window)Click to share on LinkedIn (Opens in new window)Click to share on WhatsApp (Opens in new window)Click to email this to a friend (Opens in new window)Click to share on Pinterest (Opens in new window) 10 Responses Joseph S. Salemi June 18, 2020 Translating from one language to English while maintaining the original rhyme scheme (as Coats does here with both the French and the Latin) is difficult and painstaking work. Theses are really excellent productions. Getting monorhymes for all those genitive plurals in the Latin must have been quite a task. Reply Margaret Coats June 18, 2020 Thanks–but I was only able to render the monorhymes at the end of each line! For the internal rhymes in each line on the same genitive plural, I had to merely recognize them with words such as “teacher,” “safer,” “sweeter.” However, it’s worthwhile to do as much as possible to translate the art as well as the meaning of the poem. Reply C.B. Anderson June 18, 2020 For the love of Jesus! Every line made perfect sense in English. There was tension in the lines, but never a bit of strained diction. You might write this off by saying, “That’s just how I do these things,” but few have ever done such a thing so well. Your modesty in your response to Dr. Salemi only underlines the level of your accomplishment. I only wish I were half as accomplished and half so modest. Reply Margaret Coats June 19, 2020 As Gower did, I give credit to God, and to the intercession of the Immaculate Heart of Mary. Since you provide an opportunity, let me point out a special instance of Gower’s modesty here. His “sovereign joy” tag in this ballade’s first stanza quotes the key line in the jewel of his own collection of fifty French love ballades. He is his own foolish love poet. Reply Susan Jarvis Bryant June 18, 2020 I was taught French as a second language at school, and, on casting my eye over the original, I can only imagine how much work has gone into this admirable translation. Thank you for your skill and close attention to fine detail. The words are full of wisdom, that perhaps we should take heed of today, and a liberal sprinkling of wit that gives the message the errant-human touch. Margaret, I’m wholly grateful for my interesting journey through poetry I hadn’t heard of until your shining translation. Reply Margaret Coats June 19, 2020 Thanks for showing that I’ve been able to let Gower’s errant-human wit shine through! He was known as “moral Gower,” and considered the equal of Chaucer long after his own time. Two hundred years later, Shakespeare called on him to introduce and conclude the play “Pericles, Prince of Tyre.” Thanks to the Society of Classical Poets, here he is again, giving counsel still needed by “tout le monde.” Reply Susan Jarvis Bryant June 19, 2020 Margaret, I studied English Literature, including all of Shakespeare’s plays and sonnets, and never touched upon John Gower. It’s wonderful to belong to a site that affords me an education above and beyond the one I paid for – thanks to people like you. You have my full gratitude. Talking of morality and outlooks, Edward Dyer’s “My Mind To Me a Kingdom Is” has influenced my thought – I love the words and the sentiment. Margaret Coats June 19, 2020 “My Mind to Me a Kingdom Is” is a good poem and a great proverb. Even if a person is discontented about the way some things are, he is ruler of his kingdom. He can build a new palace, design new gardens, add books to the library, grant medals and knighthoods to people who deserve them, erect statues and memorials, celebrate holidays as he sees fit, even change the laws, improve the customs, and conquer new territory! What power! Reply Susan Jarvis Bryant June 19, 2020 Absolutely! What a beautiful God-given gift the mind is. Reply Phyllis Schabow August 7, 2020 Having had no formal education beyond High School, I need to ask if my understanding of the poem, “The Order of Matrimony” is accurate. Here is how I am perceiving the words used: “The law of matrimony, which is one of the 7 Sacraments of the Catholic Church – teaches that fleshly pleasure given from spouse to spouse in the celebration of the sacrament to one another is far more perfect in the bond conferred through the power administered to the couple by God in the sacrament He has provided which makes consummation within this Sacrament the highest form of love possible because it is Sacramental love which includes God in a perfect Trinity of loving.” This reminds me of another poem that begins, “Set love in order, thou that lovest Me, never was virtue out of order found…..” (St. Francis of Assisi) My most sincere and heart-felt thanks to my beautiful choir director, Margaret Coats, for her greeting to my husband and me on the occasion of our 60th wedding anniversary. God bless you and keep you always! 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